artist / participant

press release

Phil Collins. This Is The Day
10.08.2018 - 28.10.2018
Exhibition launch: 09.08.2018 19:00 - 21:00

This major exhibition across all three of the MAC’s galleries brings together a series of recent projects by Phil Collins.

The most recent of these works, Ceremony, was commissioned in 2017 by Manchester International Festival, HOME, Manchester, and 14-18 NOW to coincide with the centenary of the Russian Revolution. An event which shaped the political landscape of the 20th century, the revolution took place in 1917. But it was in Manchester, not Imperial Russia, that the idea of communism was born.

Ceremony is centred around the life and work of Friedrich Engels, co-founder of communist theory with his friend Karl Marx, who lived in Manchester for 20 years. His philosophy was shaped by what he observed in the world’s first industrial city. The film follows Collins’ search for and retrieval of a decommissioned statue of Engels from an Ukrainian village, its journey across Europe, and arrival in Manchester where it was permanently installed last summer in the city centre. In parallel, Ceremony explores Engels’ legacy and the social conditions in Britain today through the stories of people who Collins met during his year-long residency, and his collaboration with local organisations, activists and communities. In Belfast the work will be presented as an installation specially designed for the MAC's Upper Gallery.

The MAC's Tall Gallery will host a large-scale installation Delete Beach from 2016, an anime set in the near future which tells the story of a schoolgirl who joins an anti-capitalist resistance group in a society in which carbon-based energy is outlawed. The film proposes a scenario describing the decline of the oil economy, with the prosperity of the boom years expiring and the necessity of infrastructural changes looming large.

As an art form, anime has repeatedly addressed political themes, often through the lens of complex female characters. In Delete Beach a curious paradox is at work: society has seemingly reached an advanced state of independence from carbon fuels, yet it continues to toil as before under a regime of oppression, inequality and control. Following anime’s recognisable aesthetic and storytelling strategies, Collins’ collaboration with STUDIO4°C, one of Japan’s leading animation studios (Tekkonkinkreet), and pop auteur and film composer Mica Levi (Under the Skin, Jackie) brings to life a world at once familiar and disquietingly corroded.

In the gallery Delete Beach is conjured up as a melancholy shoreline, crashing in from another dimension to play host to an expansive animation environment. The film alternates between Japanese and English language versions, with interludes featuring specially composed music and light sequencing.

Also, exhibited in the Tall Gallery is free fotolab from 2009, a slide projection with 80 images from Collins’ ongoing archive of photographs which he collects by putting out a public call for rolls of undeveloped 35mm film, which are processed and returned to participants for free on the understanding that they relinquish the rights to the artist so he may select and present any of the images. Since 2004 the project has taken place in various locations. Images presented here come from cities as disparate as Milton Keynes, St. Gallen (Switzerland), Belgrade (Serbia), Eindhoven (Netherlands), and Banja Luka (Bosnia and Herzegovina). Bringing together scenes from anonymous, everyday lives, free fotolab is a love letter to 35mm film in the face of its demise in the digital era, and a collective family album of pictures which, despite the differences in their visual style and content, create a rare sense of solidarity.

The final work in the exhibition, the meaning of style from 2011, presented in the MAC's Sunken Gallery, explores ways in which subcultures circulate between different historical, ethnic, and social contexts. The film features a group of anti-fascist Malay skinheads who are part of a subculture formed in the 1990s. Filmed in Penang, Malaysia in a series of languorous scenes set in an Indian Tamil cinema, a Chinese Buddhist temple, and a colonial-era mansion, they appear to move between the imaginative and literal spaces of cinema.

The visual cues are all there: shaved heads, polo T-shirts, bomber jackets, braces, jeans, leather boots, tailor-made trousers and sweaters. But the aggression that has come to define skinheads is absent. They reinterpret the style of this typically British subculture and, bridging time and space, restore it to its original, progressive and anti-racist meaning united by community, fashion and music within their post-colonial South-Asian context. A dreamlike soundtrack by Welsh musician Gruff Rhys and the band Y Niwl moves the film toward something that is neither a pop video nor a visual experiment but more socially and culturally compelling, connected to the universal desire to belong while staking out zones and modes of independence.